Biblical Passages:
Isaiah 53:5
5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.
Luke 4:18
18“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to set free those who are oppressed,
Reflection
The cross and the lynched queer body are powerful theological and compassionate lenses to reflect on, especially for those persecuted for their sexuality or gender identity. The crucifixion of Jesus Christ illustrates the method used by political leaders in the Roman Empire. It was a punishment for someone seen as a potential threat to order (Luke 13:32, where He warns Herod; Mark 11:15–18, where He turned the tables in the temple).
The cross represents the death sentence of Jesus Christ by political leaders. Crucifixion was violence against humanity. Salvation does not come from the death of Jesus but from His life and teachings (Uthasyo). When LGBTQIA persons celebrate Pride Month, call for justice, and defend human rights, they are not supposed to be punished for who they are.
In Isaiah 53:5, “He was wounded and bruised for our iniquities.” My question is: why should we have lynched queer bodies for defending human rights?
The lynched queer body points to violence against LGBTQIA individuals, which is an injustice against human rights.
Just as Jesus was treated as an outsider, queer people are often treated the same way. In Kenya, they are called “devil worshippers.” Queer suffering can be seen as a continuation of unjust systems of punishment (Our Tribe, p. 49, by Rev. Nancy): “Rejection and abandonment by our families, churches, synagogues, and government are at the top of the list.”
Queer people are carrying the cross not only for their suffering but also in solidarity with other marginalised people, as Jesus did.
The cross is a sign that God identifies with the marginalized, including queer children. The cross reveals how systems harm the innocent; it does not justify the harm.
For LGBTQIA persons who are facing rejection, discrimination, or invisibility, Luke 4:18 is an encouragement:
God’s concern includes those pushed to the margins. Liberation and dignity are central to Jesus. Followers are called to compassion, justice, and solidarity.
Prayer
God of justice and mercy, you hear every silent cry. Be near to those who suffer under injustice, and let your peace flow into wounded hearts. In your many names we pray. Amen.
Author: Robai Khayanje
About the Author: Robai Khayanje is a Kenyan and an ally to LGBTIQA persons. She is an associate pastor in Metropolitan Community Churches, waiting for ordination. She works alongside her spouse, Rev. Michael Kimindu AKA Uthasyo. Robai is a Gender Officer for Other Sheep Africa. She holds a diploma in Theology and a certificate in Peace Making Programmes.
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